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CNN's Reza Aslan Faces Backlash After Eating Part of a Human Brain. SIGN UP FOR OUR NEWSLETTERThe episode, part of a series called Believer with Reza Aslan, provoked disgust from many viewers and prompted backlash from many American Hindus after it was aired Sunday, the Daily Mail reported.

Rep. Tulsi Gabbard (D- HI), the only Hindu in Congress and one of the more high- profile critics of the episode, blasted CNN for using “sensationalist” ways to promote Hinduism.“I am very disturbed that CNN is using its power and influence to increase people’s misunderstanding and fear of Hinduism,” Gabbard wrote on Twitter. But orthodox Hindus reject their beliefs and practices.

Indian- Americans have criticized CNN for highlighting the practices of a cult of less than 1. Hinduism.“With multiple reports of hate- fuelled attacks against people of Indian origin from across the US, the show characterises Hinduism as cannibalistic, which is a bizarre way of looking at the third largest religion in the world,” US India Political Action Committee (USINPAC) said in a statement to the Hindustan Times. Indian- American industrialist and Trump adviser Shalabh Kumar also denounced CNN for its broadcast.“CNN, Clinton News Network has no respect for Hindus. All Hindus worldwide should boycott CNN,” he wrote on Twitter. Aslan seems to have no signs of apologizing for the segment, clarified in a post on his Facebook page that the Aghori are “an extreme Hindu sect” that is “not representative of Hinduism.”.

Reza Aslan: A Jesus scholar who’s hard to pin down. Reza Aslan can’t help but chuckle when he looks back on the 1. Mexican. The Iranian- born immigrant mastered break dancing and embraced the nickname “El Pinguino,” (The Penguin) a nod to his bowlegs. Assuming an alternate ethnic identity suited a singular purpose for the young Aslan, who came to the United States in 1. Even as he has achieved phenomenal success as the author of well- crafted religious history books that appeal to a mass audience, he’s eager — perhaps overeager — to present himself as a formidable academic with special bona fides in religion and history. The boy who posed as something that he was not has become the man who boasts of academic laurels he does not have. Aslan, 4. 1, has variously claimed to hold a doctorate in “the history of religions” or a doctorate in “the sociology of religions,” though no such degrees exist at the university he attended.

His doctorate is in sociology, according to the registrar’s office at the University of California at Santa Barbara. Aslan, who has an undergraduate degree in religious studies and a master’s in theological studies, is not currently a professor of religion or history.

Reza Aslan Sam Harris

Just two weeks after Aslan's interview on NPR's "Fresh. On your new show, “Believer,” you examine niche, sometimes extreme, global religious traditions. Reza Aslan (Persian:

Reza Aslan Cnn Interview

He is an associate professor in the creative writing department of the University of California at Riverside. He has asserted a present- day toehold in the field of religion by saying he is “a cooperative faculty member” in Riverside’s Department of Religious Studies. Yet this is not so, according to Vivian- Lee Nyitray, the just- retired chair of the department. Nyitray says she discussed the possibility last year with Aslan but that he has not been invited to become a cooperative faculty member, a status that would allow him to chair dissertations in her former department.

Aslan dismisses criticism of his credentials — which has reached a feverish pitch on the Internet and in parts of the academic world — as the result of misinterpretation of his unconventionality more than anything else. He’s irked by academia, saying it’s populated by scholars prone to “sit around in dusty rooms arguing about the vowel markers of ancient texts for the next 3. To be sure, Aslan has toggled between teaching creative writing and religion. He was a visiting scholar, he says, at the Drew University Center on Religion. I get easily bored,” Aslan says in an interview. For the life of me, I can’t understand why there’s so much controversy.”Aslan argues that he is within his rights to claim a Ph.

Reza Aslan Net Worth
  1. They are co-founders of Ex-Muslims of North America, a community-building.
  2. Media; Reza Aslan—Historian? Yes, the author was attacked on Fox News for daring to be a Muslim writing about Jesus.
Reza Aslan

D in the sociology or history of religion because the history and sociology of religion are encompassed in the larger field of sociology. To back him, he refers questions to his graduate adviser, Mark Juergensmeyer, of UC Santa Barbara. But he says he doesn’t have a problem with Aslan’s characterization of his doctorate, noting that his former student did most of his course work in religion. Juergensmeyer helped arrange the shift of Aslan’s doctoral dissertation on Jihadism from the religious studies department to sociology. Juergensmeyer says the shift was undertaken to get Aslan out of time- consuming required language courses; Aslan says he moved to another department because religious studies professors were jealous about the 2.

No god, but God: The Origins, Evolution, and Future of Islam.” Juergensmeyer did not recall resentment among professors being a factor. Dale Martin, a Yale University religious studies professor who reviewed Aslan’s “Zealot” for the New York Times, sees Aslan’s characterization of his credentials in a different light. Although popular, the site has less cachet as a venue to promote books than the network’s highly rated cable channel. Aslan wasn’t expecting a comfortable chat.

He held Fox in low esteem. Green repeatedly questioned how a Muslim could write a book about the central figure in Christianity. It was as if his religion somehow disqualified him, a loopy suggestion for countless reasons, not the least of which is the fact that Christian authors write about Islam. Green, who did not respond to an interview request, also accused Aslan of concealing his religion.

It was another ridiculous assertion. Aslan often discusses his spirituality, and he talks about being a Muslim on the second page of “Zealot.”Green did, however, accomplish one thing in her much- ridiculed interview: She goaded Aslan into talking about his academic qualifications. Then he said it again. Moments later, he said he was “a scholar of religions with a Ph. D in the subject.” “I left the studio just a little bit dumbfounded,” Aslan says. The cringe- inducing interview became an Internet sensation after it was posted by the Web site Buzzfeed under the headline, “Is this the most embarrassing interview Fox News has ever done?” It has become a popular misconception that the interview launched the book as a bestseller.

In fact, “Zealot” was already No. Times list prior to the interview. And in some respects, it was a sad episode, too.

Aslan is a supremely talented writer, an author in possession of that rare gift of distilling complex material into compulsively readable narrative. But being a celebrated author did not seem to be enough. Early journeys. The story of Reza Aslan is a story of perpetual religious discovery, of passions found and discarded. His family left Iran, Aslan says, because his father was concerned about living in a state dominated by a religious leader, the Ayatollah Khomeini.

They then moved to Northern California. There was “absolutely zero religious instruction” in the family, Aslan says. But when Aslan was 1.

Gospel stories. As a youth leader in a group called Young Life, he says he spent four to five years “missionizing” at camps and schools. His father thought he was “crazy,” but he succeeded in converting his mother into a passionate evangelical.

Aslan’s drift from Christianity began after he enrolled at Santa Clara University, a Jesuit institution not far from the family’s home in San Jose. He detected a “chasm,” he says, between the Christ he was introduced to in church and “the Jesus of history.” He seized on “errors and contradictions” in religious texts. He’d never read the Koran and knew nothing about the prophet Muhammad, but the more he read, the more he wanted to know. He’d had an “emotional conversion to Christianity,” he says. Now he was having “an intellectual conversion to Islam.”Aslan, who also runs Boom. Gen Studios, a company that develops content for television and other platforms, was surrounded and would remain surrounded by Christians. His mother, who is still a devout evangelical, initially was “heartbroken,” he says.

She fretted that he would “burn in hell for all eternity” but later came to accept his choice. His wife, Jessica Jackley, is Christian, and her brother is an evangelical pastor. From their first date, the couple concluded that their values were the same even though their religions were different. The couple are raising their 1. It’s not . Jesus doesn’t just overturn the tables of the money- changers at the Temple in Jerusalem. He is “in a rage.”“As the crowd of vendors, worshippers, priests, and curious onlookers scramble over the scattered detritus, as a stampede of frightened animals, chased by their panicked owners, rushes headlong out of the Temple gates and into the choked streets of Jerusalem, as a corps of Roman guards and heavily armed Temple police blitz through the courtyard looking to arrest whoever is responsible for the mayhem, there stands Jesus, according to the gospels, aloof, seemingly unperturbed, crying out over the din: .

But you have made it a den of thieves.’ ”Aslan portrays Jesus as an illiterate peasant who was crucified by the Romans because his “messianic aspirations” threatened their occupation of Palestine and because his “zealotry” threatened the authorities at the Temple in Jerusalem. Though zealotry and zealot tend to have negative connotations now, Aslan writes that in the time of Jesus, the term referred to people who strictly observed the Torah and refused to serve a foreign master. Some scholars have noted that his main conclusions bear an uncomfortable resemblance to the work of S. G. F. Brandon, author of the well- known 1. Jesus and the Zealots.” In a New York Times book review, Martin, the Yale professor, writes that Aslan “follows Mr.

Brandon in his general thesis as well as many details.” Martin and some others would have preferred Aslan give more credit to Brandon; Aslan says the renowned scholar is frequently cited in the book’s extensive notes. Aslan’s publisher is pitching the book as a work that “sheds new light on one of history’s most influential and enigmatic characters” and “challenges long- held assumptions.” But Aslan is not quite so hyperbolic in an interview. He says he sees his book as a way to “re- package” the story of Jesus “in an accessible way for a popular audience to read and enjoy. If you’re a Bible scholar, there’s nothing new.”Indeed, many of Aslan’s assertions have become received wisdom for a large number of scholars. But few could deny that Aslan stitches the narrative artfully. In the book, for instance, Aslan explores his contention that Jesus was born in the small village of Nazareth, rather than in Bethlehem.

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The short answer to these questions is that Aslan is more a storyteller here than a historian.”Yet readers don’t seem bothered by such queries. In the past week, “Zealot” has lodged firmly at the top of both the Amazon and New York Times bestseller lists.

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